Cannot be bought from a store.
Requirements:
Must have completed Missing, Presumed Death.
Where Found:
Quest reward from Missing, Presumed Death.
Item Uses:
Read to learn of the afterlife and the underworld.
Notes:
Read the book to discover more information about Death, Icthlarin, and the underworld.
If lost or destroyed, a new copy can be obtained from the bookcase in your Player-Owned House made through Construction.
Below is the text you can read from within the book.
An excerpt taken from the memoirs of Thaerisk Cemphier of the Crux Eqal:
In my time working with the Guardians of Guthix I have been lucky enough to share many conversations with Death. I have learned much of the afterlife that I believe no mortal will have ever learned before, this is my understanding. Death (also known as The Grim Reaper) was tasked with the reaping of souls. This seems to quite literally mean severing the link between the soul and body, its tether to the physical world. He then brings the souls he has harvested deep beneath the surface of Gielinor, to the only crossing of an endless river which separates the realms of the living and the dead; the River Noumenon. It is a cold, dark place where a thick veil of fog hangs in the air. This is where Death says he leaves the souls to cross the long, stone bridge over the River Noumenon into the Realm of the Dead. But that is not where their journey ends. As far as I can tell the Realm of the Dead is separated into three regions. On the far bank of the river are the gates of the Underworld, past the gates is the Underworld itself and beyond the Underworld is the afterlife (which many would describe as heaven). The gates of the Underworld are where Icthlarin stands guard. He is more concerned with looking after the dead; the Underworld is a terrifying place filled with all manner of horrible creatures. Icthlarin shepherds the souls through a gauntlet of a devourer beasts of his sister - Amascut's - creation, which roam the Underworld in packs relentlessly searching for souls to consume. According to Death, Icthlarin protects them until they reach the afterlife and can be released; guiding them through the darkness with his blazing, green torch. He then dutifully returns to his post. Death tells me that inevitably some souls are devoured and lost forever. Perhaps unfairly, Icthlarin takes responsibility for this and bears the weight on his shoulders. I believe Death rarely goes to the Realm of the Dead, as he showed particular disinterest in describing it.
Thousands of years ago - before she became The Devourer - Amascut would stand opposite Icthlarin beside the gates of the Underworld, both atop separate pulpits. Amascut would offer the most worthy a choice to be reincarnated or continue to the afterlife. Death claims she would ascend to the surface world with those who accepted and return them to life. As her mind has become warped she is no longer the God of Rebirth, instead hell bent on devouring any souls she can before they reach the afterlife. Now the pulpits stand in ruin over the banks of the River Noumenon.
It has also come to my attention that this is only the Underworld for Gielinor; there are separate ones for each world. Most people considering Gielinor as their home will pass on to this Underworld, but some with different home worlds may go to their own. This explains the different races beliefs of the afterlife, as many will return to the Underworld of their home.
Although he is unwilling to shed much light on the subject, I believe that Death is sometimes unable to completely sever a souls tie to the physical world. It seems this is due to an overpowering will to stay or unfinished business. This is why there are ghosts in the surface world; they still remain attached to the realm of the living. In some cases a person's fate may hold great importance to the future of Gielinor; Death has been tasked to return these chosen few to life.
For some reason Death was reluctant to discuss what happens when a god dies. He did, however, detail that a god gives up the right to an afterlife when they ascend. Instead their energy is transferred back into the world upon death.
If lost or destroyed, a new copy can be obtained from the bookcase in your Player-Owned House made through Construction.
Below is the text you can read from within the book.
An excerpt taken from the memoirs of Thaerisk Cemphier of the Crux Eqal:
In my time working with the Guardians of Guthix I have been lucky enough to share many conversations with Death. I have learned much of the afterlife that I believe no mortal will have ever learned before, this is my understanding. Death (also known as The Grim Reaper) was tasked with the reaping of souls. This seems to quite literally mean severing the link between the soul and body, its tether to the physical world. He then brings the souls he has harvested deep beneath the surface of Gielinor, to the only crossing of an endless river which separates the realms of the living and the dead; the River Noumenon. It is a cold, dark place where a thick veil of fog hangs in the air. This is where Death says he leaves the souls to cross the long, stone bridge over the River Noumenon into the Realm of the Dead. But that is not where their journey ends. As far as I can tell the Realm of the Dead is separated into three regions. On the far bank of the river are the gates of the Underworld, past the gates is the Underworld itself and beyond the Underworld is the afterlife (which many would describe as heaven). The gates of the Underworld are where Icthlarin stands guard. He is more concerned with looking after the dead; the Underworld is a terrifying place filled with all manner of horrible creatures. Icthlarin shepherds the souls through a gauntlet of a devourer beasts of his sister - Amascut's - creation, which roam the Underworld in packs relentlessly searching for souls to consume. According to Death, Icthlarin protects them until they reach the afterlife and can be released; guiding them through the darkness with his blazing, green torch. He then dutifully returns to his post. Death tells me that inevitably some souls are devoured and lost forever. Perhaps unfairly, Icthlarin takes responsibility for this and bears the weight on his shoulders. I believe Death rarely goes to the Realm of the Dead, as he showed particular disinterest in describing it.
Thousands of years ago - before she became The Devourer - Amascut would stand opposite Icthlarin beside the gates of the Underworld, both atop separate pulpits. Amascut would offer the most worthy a choice to be reincarnated or continue to the afterlife. Death claims she would ascend to the surface world with those who accepted and return them to life. As her mind has become warped she is no longer the God of Rebirth, instead hell bent on devouring any souls she can before they reach the afterlife. Now the pulpits stand in ruin over the banks of the River Noumenon.
It has also come to my attention that this is only the Underworld for Gielinor; there are separate ones for each world. Most people considering Gielinor as their home will pass on to this Underworld, but some with different home worlds may go to their own. This explains the different races beliefs of the afterlife, as many will return to the Underworld of their home.
Although he is unwilling to shed much light on the subject, I believe that Death is sometimes unable to completely sever a souls tie to the physical world. It seems this is due to an overpowering will to stay or unfinished business. This is why there are ghosts in the surface world; they still remain attached to the realm of the living. In some cases a person's fate may hold great importance to the future of Gielinor; Death has been tasked to return these chosen few to life.
For some reason Death was reluctant to discuss what happens when a god dies. He did, however, detail that a god gives up the right to an afterlife when they ascend. Instead their energy is transferred back into the world upon death.
Weight:
0 kg
Examine Information:
A book about Death, Icthlarin and the Underworld.
This Data was submitted by: Amoa and ChathMurrpau.
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